However, the literary design of ACOL, nevertheless similar compared to that of ACIM , is not the same and seems to be an attempt to mimic it. Furthermore, you can find key differences between those two performs that must be described, because a number of the teachings in ACOL contradict key teachings in ACIM that have served and however are helping many to clean their thoughts of earthly illusions and the restraining values of the confidence, so they can have the joys of the Sacred Spirit.
In this next article in the series on the "miracle" and the "mind," we're going to continue our conversation of religious specialness as someone being selected by God to do His function without realizing it is truly the ego. In A Course in Miracles (ACIM), several link being truly a Course teacher of Lord with being miracle-minded only even as we see in lots of religions with plumped for spiritual leaders such as a pastors, ministers and priests, etc.
In the first report on spiritual specialness, we incorporated a offer by Kenneth Wapnick that, "Love is calm and will not need to produce assertions." Being some body chosen by God to complete "god's work" is definitely an assertion of the confidence; and it generates the problem a course in miracles. It is really a security against God's Enjoy where we don't recognize that we're really competing with God (and hence everyone).
Mr. Wapnick even offers some wonderful passages that get right to the level with this matter. They are obtained from his two-book set on, "The Concept Of A Course In Miracles" which is stuffed using what the Course does and doesn't say. These quotes speak for themselves and do not want reinterpretation: Spiritual specialness describes persons working out their egos' specialness, but disguising it as religious dress.
This frequently comes in the form of thinking they've obtained "special" recommendations, "special" favors, or "special" commissions from "special" heavenly persons such as Jesus or the Holy Spirit, that acts to make these folks spiritually distinctive from others and therefore more "special" (Few Pick To Hear, p. 141). What we are calling "religious specialness" looks in the people of nearly all spiritual or religious movements.
