We've no loyalty when we use spiritual specialness as we say we're more sacred, more chosen by Lord than another. This can be a protection against the opposite and we are discussing that issue in higher range in subsequent article. Being more selected may be the antithesis of the Course's message.
To keep this discussion, let's begin with some term image definitions. We will search at both the pride classification and the Course's definition. Only the vanity is fully definable because it's restriction itself. Perceived lack through projected forms (illusions) brings right to religious specialness.In the book, the term symbol description for "miracle" is: "A surprising or welcome occasion that's maybe not explicable by natural or medical regulations and is therefore regarded as being the job of a heavenly agency." This is for "agency" is, "An firm with severala course in miracles."
This is a great example whereby two separate parties, the vanity god and its edition of the vengeful Lord, contend for forms within the dualistic impression whilst the "heavenly agency." This is the reason forms don't require correction but rather the mind that perceives that silliness is in need of correction. Asking the ego lord for a miracle event (to change a questionnaire with a form) distorts prayer and the Boy forgets who He is. The confidence becomes the writer of the Son's living and spiritual specialness takes origin wherein the Daughter who is choosing the vanity, competes with Lord to produce herself specific to obtain noticed by God. So long as we don't look at this, we stay a prisoner with this world.
